-40%

1970S Revolutionary Student Brigade ( Attica Brigade ) Marx - Lenin Cause Pin

$ 13.17

Availability: 100 in stock
  • All returns accepted: ReturnsNotAccepted
  • Condition: SEE PHOTOS FOR CONDITION. IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING

    Description

    THIS LISTING BEGAN ON JULY 12, 2021 AND
    WILL END WITHIN  30 DAYS
    ,
    ON OR BEFORE  AUGUST 12, 2021,
    IF THE ITEM IS NOT SOLD
    OFFERED FOR SALE IS THIS
    1 3/4 INCH CELLULOID PINBACK BUTTON
    IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE.
    HOWEVER, THAT IS JUST MY OPINION.  SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE.
    IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING.
    RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS  NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED.
    GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED
    .
    Check out my other Political and Social Protest and Cause items!
    This Pin was issued and sold circa 1974 by
    the Revolutionary Student Brigade ( RSB )
    to raise funds and support for its efforts to fight cuts in college courses, reorganization of departments and tuition hikes.
    The pin has nice graphics of a clenched fist and scissors cutting up " education ".  It reads:
    NO CUTS! NO REORG! NO HIKES!   RSB.
    See the other RSB pin I have listed, seeking the indictment of police officers that murdered Tyrone Guyton.
    The
    Revolutionary Student Brigade
    (
    RSB
    )
    was a
    Marxist-Leninist student organization
    active in the
    1970s in the United States
    . The RSB was founded at a conference on
    June 15–17, 1974
    which was attended by about 450 students from 80 campuses. Its predecessor was the
    Attica Brigade
    , which was one grouping that can be
    traced to the Students for a Democratic Society
    (
    SDS
    )
    split in 1969
    . The RSB was
    the student organization
    associated with
    the Revolutionary Union,
    which became the
    Revolutionary Communist Party in 1975
    .
    The
    Attica Brigade
    was an anti-imperialist student organization in the United States in the early 1970s. It was initiated in
    1972 by the Revolutionary Union
    . In
    1974
    the Attica Brigade
    changed its name to the Revolutionary Student Brigade
    at a conference on June 15–17.
    The Attica Brigade aimed to fill the vacuum of left-wing activism on campuses after Students for a Democratic Society split in 1969.
    The name of the organization is inspired by the Attica prison uprising in 1971
    . Attica Brigade organized an Eastern regional conference that drew 250 attendants from 31 campus chapters in New York on March 31 - April 1, 1973.
    When the
    RCP split in 1977
    this struggle was reflected in the RSB; a significant section of the Revolutionary Student Brigade left the RCP, taking the RSB name with them. They joined the
    Revolutionary Workers Headquarters
    , a new Marxist-Leninist organization which emerged from the RCP. Those who remained in the RCP and renamed their organization the
    Revolutionary Communist Youth Brigade
    .
    This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s).  That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc.  progressive political movement and is guaranteed to be genuine as described.
    THIS IS
    MY HOBBY AND IS NOT A BUSINESS
    .  THIS AND OTHER ITEMS I LIST ON EBAY ARE FROM MY PERSONAL COLLECTIONS AND WERE NOT INITIALLY ACQUIRED BY ME FOR RESALE.  PROCEEDS GO TO BUY OTHER STUFF I AM INTERESTED IN COLLECTING AT THIS MOMENT, AND THEREBY AMOUNTING TO A TRADE OF ITEMS.
    I HAVE BEEN A LONG TIME MEMBER OF
    A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS)
    .  IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING.
    IT IS A GREAT ORGANIZATION!
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    please wait to pay!
    THANK YOU FOR YOUR INTEREST
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
    The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
    civil rights
    movement.  Traditional civil rights organizations remained silent on them or repudiated their activities.  They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area.  The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
    Mississippi
    .  Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
    The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
    Black Panther Party
    emerged after the
    1965 Watts Riot
    .  With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence.  By 1968 they were all but extinct.  In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
    On July 10, 1964, a group of African American men in Jonesboro,
    Louisiana
    led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
    Congress of Racial Equality (CORE)
    against Ku Klux Klan violence.  Most of the “Deacons” were veterans of
    World War II
    and the
    Korean War
    . The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.  The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf