-40%
1970S Revolutionary Student Brigade ( Attica Brigade ) Marx - Lenin Cause Pin
$ 13.17
- Description
- Size Guide
Description
THIS LISTING BEGAN ON JULY 12, 2021 ANDWILL END WITHIN 30 DAYS
,
ON OR BEFORE AUGUST 12, 2021,
IF THE ITEM IS NOT SOLD
OFFERED FOR SALE IS THIS
1 3/4 INCH CELLULOID PINBACK BUTTON
IN WHAT I BELIEVE TO BE REALLY GREAT SHAPE.
HOWEVER, THAT IS JUST MY OPINION. SEE PHOTOS FOR CONDITION, AND YOU BE THE JUDGE.
IF YOU HAVE ANY QUESTIONS, PLEASE CONTACT ME BEFORE BIDDING OR BUYING.
RETURNS ARE NOT ACCEPTED UNLESS THE ITEM IS NOT AS DESCRIBED OR SHOWN IN THE PHOTOS OR HAS SIGNIFICANT DAMAGE OR DEFECTS NOT VISIBLE IN THE PHOTOS OR OTHERWISE DESCRIBED.
GUARANTEED AUTHENTIC AND ORIGINAL AS DESCRIBED
.
Check out my other Political and Social Protest and Cause items!
This Pin was issued and sold circa 1974 by
the Revolutionary Student Brigade ( RSB )
to raise funds and support for its efforts to fight cuts in college courses, reorganization of departments and tuition hikes.
The pin has nice graphics of a clenched fist and scissors cutting up " education ". It reads:
NO CUTS! NO REORG! NO HIKES! RSB.
See the other RSB pin I have listed, seeking the indictment of police officers that murdered Tyrone Guyton.
The
Revolutionary Student Brigade
(
RSB
)
was a
Marxist-Leninist student organization
active in the
1970s in the United States
. The RSB was founded at a conference on
June 15–17, 1974
which was attended by about 450 students from 80 campuses. Its predecessor was the
Attica Brigade
, which was one grouping that can be
traced to the Students for a Democratic Society
(
SDS
)
split in 1969
. The RSB was
the student organization
associated with
the Revolutionary Union,
which became the
Revolutionary Communist Party in 1975
.
The
Attica Brigade
was an anti-imperialist student organization in the United States in the early 1970s. It was initiated in
1972 by the Revolutionary Union
. In
1974
the Attica Brigade
changed its name to the Revolutionary Student Brigade
at a conference on June 15–17.
The Attica Brigade aimed to fill the vacuum of left-wing activism on campuses after Students for a Democratic Society split in 1969.
The name of the organization is inspired by the Attica prison uprising in 1971
. Attica Brigade organized an Eastern regional conference that drew 250 attendants from 31 campus chapters in New York on March 31 - April 1, 1973.
When the
RCP split in 1977
this struggle was reflected in the RSB; a significant section of the Revolutionary Student Brigade left the RCP, taking the RSB name with them. They joined the
Revolutionary Workers Headquarters
, a new Marxist-Leninist organization which emerged from the RCP. Those who remained in the RCP and renamed their organization the
Revolutionary Communist Youth Brigade
.
This underground pinback button pin or badge relates to the Hippie (or Hippy ) Counterculture Movement of the psychedelic Sixties (1960s and Seventies (1970s). That movement included such themes and topics as peace, protest, civil rights, radical, socialist, communist, anarchist, union labor strikes, drugs, marijuana, pot, weed, lsd, acid, sds, iww, anti draft, anti war, anti rotc, welfare rights, poverty, equal rights, integration, gay, women's rights, black panthers, black power, left wing, liberal, etc. progressive political movement and is guaranteed to be genuine as described.
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A. P. I .C. (AMERICAN POLITICAL ITEMS COLLECTORS)
. IF YOU ARE NOT A MEMBER, YOU SHOULD CONSIDER JOINING.
IT IS A GREAT ORGANIZATION!
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THANK YOU FOR YOUR INTEREST
The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence. Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence. Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South.
The Deacons emerged as one of the first visible self-defense forces in the South and as such represented a new face of the
civil rights
movement. Traditional civil rights organizations remained silent on them or repudiated their activities. They were effective however in providing protection for local African Americans who sought to register to vote and for white and black civil rights workers in the area. The Deacons, for example, provided security for the 1966 March Against Fear from Memphis to Jackson,
Mississippi
. Moreover their presence in Southeastern Louisiana meant that the Klan would no longer be able to intimidate and terrorize local African Americans without challenge.
The strategy and methods that the Deacons employed attracted the attention and concern of the Federal Bureau of Investigation (FBI), which authorized an investigation into the group’s activities. The investigation stalled, however, when more influential black power organizations such as US and the
Black Panther Party
emerged after the
1965 Watts Riot
. With public attention, and the attention of the FBI focused elsewhere, the Deacons lost most of their notoriety and slowly declined in influence. By 1968 they were all but extinct. In 2003 the activities of the Deacons was the subject of a 2003, “Deacons for Defense.” - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf
On July 10, 1964, a group of African American men in Jonesboro,
Louisiana
led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the
Congress of Racial Equality (CORE)
against Ku Klux Klan violence. Most of the “Deacons” were veterans of
World War II
and the
Korean War
. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community. The national attention they garnered also persuaded state and national officials to initiate efforts to neutralize the Klan in that area of the Deep South. - See more at: HTTPS://www.blackpast.org/aah/deacons-defense-and-justice#sthash.s6D3h3ZZ.dpuf